--Castiglia and Castronovo, A "Hive of Subtlety": Aesthetics and the End(s) of Cultural Criticism
Tornadoes occupy a space at the intersection of knowing and not knowing. Sam Anderson. “The Weather God of Oklahoma City.” The New York Times, August 9, 2013.
American tragedies don’t occur on the southside of Chicago or the New Orleans 9th Ward. They don’t occur where inner city high school kids shoot into school buses or someone shoots at a 10-year old’s birthday party in New Orleans. Or Gary, Indiana. Or Compton. Or Newport News. These are where the forgotten tragedies happen and the cities are left to persevere on their own. David Dennis. "Why isn’t New Orleans’ Mother’s Day parade shooting a ‘national tragedy’?" The Guardian, May 15, 2013.
Way back in the 1870s, an Italian geologist named Antonio Stoppani proposed that people had introduced a new era, which he labeled the anthropozoic. Stoppani’s proposal was ignored; other scientists found it unscientific. The Anthropocene, by contrast, struck a chord. Human impacts on the world have become a lot more obvious since Stoppani’s day, in part because the size of the population has roughly quadrupled, to nearly seven billion. ‘The pattern of human population growth in the twentieth century was more bacterial than primate,’ biologist E. O. Wilson has written. Wilson calculates that human biomass is already a hundred times larger than that of any other large animal species that has ever walked the Earth. Elizabeth Kolbert. “Enter the Anthropocene—Age of Man.” National Geographic, March 2011.
[President Obama] initially faced pressure to label the bombings terrorism to strengthen law enforcement powers, and he made that declaration before a national audience. Now his administration is being asked to state the opposite to save businesses along Boylston Street from a serious financial hit. Casey Ross. "Boston merchants hope bombing not labeled terrorism." Boston Globe, May 11, 2013.
We only dimly realize how dependent we are in every way in all our decisions. There’s some sort of link-up between it all, we feel, but we don’t know what. That’s why most people take the piece of bread, the lack of work, the declaration of war as if they were phenomena of nature: earthquakes or floods. Phenomena like this seem at first only to affect certain sections of humanity, or to affect the individual only in certain sectors of his habits. It’s only much later that normal everyday life turns out to have become abnormal in a way that affects us all. Something has been forgotten, something has gone wrong … It’s because people know so little about themselves that their knowledge of nature is so little use to them. Bertolt Brecht. The Messingkauf dialogues (1965).
For the first time in history, a massive, media-driven political awakening has been occurring — spurred by the advent of the Internet, social media, and cable television — that can, on the one hand, motivate universal respect for human rights while, on the other, enable, say, Muslims from Borneo to sacrifice themselves for Palestine, Afghanistan, or Chechnya (despite almost no contact or shared history for the last 50,000 years or so). When perceived global injustice resonates with frustrated personal aspirations, moral outrage gives universal meaning and provides the push to radicalization and violent action. Scott Atran. “Black and White and Red All Over: How the hyperkinetic media is breeding a new generation of terrorists." Foreign Policy, April 22, 2013.
With the passing of each tragic event, Americans say they are more angry than afraid, vowing to defy the randomness of violence. Michael Tackett. “Boston Bombings Bring Americans Closer to Living on Edge.” Bloomberg.com, April 18, 2013. See also: “Everything Seemingly Spinning Out of Control.”